Hi again. I resisted the bait on this as long as I could hold out...
Hi Stephen,
Here goes:
(BTW didn't know a horse would lay down like that!)
John P.
Hi Stephen,
Here goes:
I agree.In that broad sense of "conditioning", I agree completely.
Oh, I'm not saying that there isn't more than a stylistic influence - there might very well be - but the fact is that such a claim is presumed far more easily than proven. The trenchcoats certainly show a copycat style, but that doesn't demonstrate that the violence itself was caused by Matrix-like influences, though I'd absolutely agree that that such media certainly can "tip" already unstable individuals.
I can see your point, even if I don't quite agree...however this last part (bold added) is what I think gets most folks going at each other over these issues, as I guarantee both sides fear the exact same thing from the other. The left panics that the right is going to do away with their right to privacy or free speech, (actually, I think most of us could care less as long as you don't use your rights to harm me or anyone unjustly) and the right worries that the left is going to take their guns and religion away. The truth is somewhere in between, but in the mean time, the government quietly takes the rights away from BOTH sides...John, you conveyed your point perfectly and it's an entirely reasonable one, but the problem is that it's simply not backed up by hard proof. The pornography example is an excellent one, since it presents a similar dilemma which has received a far greater degree of research attention in the past. You're absolutely correct that sexual predators almost always have pornographic addictions, but that doesn't demonstrate a causal relationship, nor does it help refute the suggestion that the virtual arena might help alleviate their obsession, particularly since rape crimes have dropped something like twenty-five percent since the rise of the internet. Your position is entirely reasonable, and it's far from disproven, but it's far too soon to condemn such virtual activities as negative (or positive) based on current evidence. And, in the absence of evidence, I just tend to lean against the cultural conservatives, if only because they tend to spark unfounded moral panics with enough regularity that I've lost confidence on there actually being a wolf out there.
I agree, I think. However I would point out that all deterrents are merely stop gaps until more permanent, better working procedures take place. The cold war MAD policies between the U.S. and the U.S.S.R. for instance, are a good example of this. Neither side wished nuclear annihilation, so the deterrent factor prevented, perhaps, open war, until later years when more diplomatic means started succeeding. Not that I trust Mr. Putin at all, but the threat is at least a bit more veiled now. Same with society. When there are no more people being attacked in their homes, and all governments are benevolent to their citizens all the time, that would be ideal. Until then, I think an armed citizenry keeps people more polite and governments [at least a little more] honest.John, you have quite imaginative descriptions! I might quibble over a detail or two, but I think we very much agree as far as the above goes. I don't disagree with your characterization of how that situation would play out, I only feel that "peace through deterrence" is what ends up being advocated, instead of addressing the real issue of why the community contains dangerous people. The problem is simply shifted around as symptoms are treated as the problems themselves and temporary personal relief is valued while the long-term good of the community is set aside.
For the first part of this statement, I disagree. During the revolution, all able-bodied men were considered the "militia" and often were local townsmen who came out with their rifles. In those days they were called minutemen, perhaps the BBC would call them "insurgents" and CNN would call them "right-wing radicals"; regardless, that was the militia. Congress, then in Philadelphia, also "paid"-I use the term loosely-a standing army, the "Continental Army" under then Gen. George Washington, who was himself a former officer in the British Army during the French and Indian wars. My feeling is that when the amendment was written, some of the bloodstains from the revolution were fairly fresh. Had the people not already been armed, no militia would have been possible to call up, no one would have been able to answer the towns' bells; let alone the first shots being fired when the colonial British government tried taking said arms away. As it was, without French and to an extent, Polish help, the revolution would likely have failed miserably. For the last part, however, I agree. I feel it protects a good deal more than just firearms.Ah, but the second amendment makes quite clear that the right is granted for the express effect of ensuring a state militia, so I don't see why it couldn't be interpreted exactly as such, leaving restrictions on arms ownership perfectly legal so long as they did not infringe on that key area. Note that I'm not saying that there's no way it could be interpreted otherwise, only that my alternative seems quite reasonable given the language used. Also, while there certainly would be some debate as to how to interpret what a modern "militia" would consist of, I think there would be an excellent case to me made that it would indeed include a great deal more "arms" than just "firearms".
There are quite a few definitions listed for the word "bear" but the one that seems applicable to me is "To have and use". I think there are also common modern day sayings that give inclination to this as well. To say one is "loaded for bear" means ready for a fight. I would argue that this came from old references to warfare...as do references to bringing guns/artillery/etc to bear on a person or target means to use them on said objective. I digress.John, would you mind clarifying what exactly you believe "bear" to mean when referring to weaponry? My original point was that the term could be interpreted in such a manner, which you agreed with, so I don't think we're in disagreement on that point. Just for my own edification, however, I'd appreciate a further definition of how you believe "bear' should be interpreted and how it would practically impact how weapons could be lawfully utilized.
I don't believe most gun owners are overjoyed at the prospect of killing anyone any more than anyone else. There is a confidence increase perhaps, but that's about it. Arguably, the best draw to firearms once someone finally owns and practices with one, is that they are inexplicably fun, the grim possible use of it on a person is usually a last resort anyway, just like most people who carry Mace or pepper spray do not ever use it, and if they do, chances are it's a situation they'd rather not be in, in the first place.I think I'd be much more supportive of people owning firearms if they weren't so darn happy with the arrangement. I have no problem with the person who lives in a dangerous 'hood keeping a shotgun by the bed or the libertarian who stocks a bunker in case of government oppression (heck, in twenty years I might build one myself), but there seems to be an attitude that people actually like the power of their guns with something that strikes me as almost a phallic fascination. The terribleness of actually having to possess a tool designed purely for killing seems lost in the pleasure of being the one to carry the power to do so.
No biggie. It has been a pretty busy week for me as well, and I actually try to avoid this and similar topics for awhile, if only because I am so easily drawn into them, causing other members to envision horrible images of expired equine abuse....Other than the existence of firearms in a utopian society (I like to think that in a utopia we'd no longer value proficiency in the use of an archaic killing machine), I don't disagree at all. My apologies on the delay in responding, but it's a terrible time of the year, so I may not be back for another week yet!
(BTW didn't know a horse would lay down like that!)
John P.